Every life seeks happiness,
Every heart fears pain.
Every soul holds on to life,
And hopes to live again.
If I wish to live in peace,
Why should I cause you pain?
Let compassion guide my hands,
And kindness fill my days.
[Chorus]
Every life loves peace,
Every life fears death.
Let us put our anger down,
And choose a kinder path.
No more harm, no cruel words,
No more hatred in our hearts.
Let us train ourselves with love,
And make a peaceful start.
[Verse 2]
Words can wound a tender heart,
Anger answers anger's call.
Let me pause before I speak,
And bring no pain at all.
Age and death will come to all,
Time will never turn around.
Let me live with wisdom now,
And let compassion be my ground.
[Chorus]
Every life loves peace,
Every life fears death.
Let us put our anger down,
And choose a kinder path.
No more harm, no cruel words,
No more hatred in our hearts.
Let us train ourselves with love,
And make a peaceful start.
[Verse 3]
Not by robes or outward signs,
Not by rituals alone,
But by how we treat all life,
The seeds of peace are sown.
Faith and virtue, strength and care,
Mindfulness to light the way.
Wisdom grows within the heart,
When we practice every day.
[Bridge]
The water flows where channels lead,
The arrow bends beneath the hand.
The wood is shaped by patient skill,
And so the heart learns where to stand.
[Final Chorus]
Every life loves peace,
Every life fears death.
Let us put our anger down,
And choose a kinder path.
No more harm, no cruel words,
Let compassion fill our hearts.
When we train ourselves with love,
A peaceful world can start.
[Outro]
Every life deserves our care,
Every heart deserves the light.
Let us walk the path of peace,
And make our actions right.
The Chapter of Punishment: The Dhammapada Teaches Nonviolence, Compassion, and Self-Discipline
The tenth chapter of the Dhammapada urges people to recognize that all living beings fear punishment and death, and cherish their lives. It teaches nonviolence, mindful speech, and self-cultivation as foundations for peace and freedom from suffering.
The teachings of the Dandavagga, or Chapter of Punishment, found in the Khuddaka Nikaya of the Sutta Pitaka, Dhammapada, emphasize compassion, nonviolence, and the importance of training one's own mind.
The Buddha teaches that all living beings tremble before punishment, fear death, and cherish their lives. Having recognized this, a person should neither kill others personally nor cause others to kill.
The chapter explains that those who seek happiness for themselves by harming other beings, who also desire happiness, will not attain happiness in the next world. Conversely, those who seek happiness without harming others are said to find happiness in the next world.
Another important teaching concerns mindful speech. The Buddha advises people not to speak harshly to others, because those who are insulted may respond with equally harsh words, creating further suffering and conflict.
A person who remains undisturbed by harsh words, like a gong that has been struck and fallen silent, can move toward inner peace and Nibbana. The teaching encourages restraint and emotional balance rather than allowing anger to control one's actions.
The Dhammapada also compares aging and death to a cowherd driving cattle toward pasture. In the same way, aging and death lead all living beings onward through the course of their lives. This image reminds people that life is impermanent and should not be taken for granted.
Regarding the consequences of actions, the chapter explains that a foolish person who performs evil deeds may not immediately recognize their consequences. Eventually, however, that person suffers because of their own actions, just as someone is burned by fire.
The text further describes ten forms of misfortune that may befall a person who harms a noble and harmless Arahant: severe pain, loss of wealth, bodily injury, serious illness, mental disturbance, trouble with rulers, grave accusations, loss of relatives, destruction of possessions, or the burning of one's house. After death, such a person may also be reborn in a state of suffering.
The chapter also cautions that external practices alone do not guarantee purification. Going naked, wearing matted hair, sleeping in mud, fasting, lying on the ground, or performing difficult physical austerities cannot by themselves eliminate doubt or purify the mind.
True spiritual purity is not determined merely by outward appearance or ritual practices, but by self-discipline and nonviolence.
The Buddha describes a person who may be outwardly adorned but is peaceful, well-trained, steadfast, follows the noble way, and has laid aside violence toward all living beings. Such a person is worthy of being called a Brahmin, an ascetic, or a monk in the ethical sense.
The Dandavagga also praises those who possess hiri, or moral shame, and who restrain unwholesome thoughts. Such individuals are rare, just as a well-trained horse that responds to the trainer's guidance is difficult to find.
The Buddha encourages practitioners to cultivate energy and a sense of spiritual urgency. They should develop faith, morality, effort, concentration, and discernment, while perfecting knowledge and conduct and maintaining mindfulness. Through these qualities, they can abandon great suffering.
At the conclusion, the chapter compares self-training to the work of skilled craftspeople. Water workers guide water through channels, arrow-makers straighten arrows, and carpenters shape wood. In the same way, people who follow a virtuous way of life train and refine themselves.
The central message of the Dandavagga is that respect for life, nonviolence, mindful speech, and self-discipline are essential foundations for a peaceful life.
These teachings can be applied in families, workplaces, and society by avoiding harm, refraining from hateful speech, responding to conflict with patience, and cultivating mindfulness and wisdom.
The Dandavagga ultimately reminds us that when all living beings cherish happiness and fear death, we should treat others with compassion and begin creating peace by training ourselves.
[คำแนะนำเพิ่มเติมเกี่ยวกับการใช้งาน: ตามข้อจำกัดของระบบ AI ในปัจจุบัน การสร้างภาพที่มีตัวอักษรภาษาไทยอาจจะยังมีความคลาดเคลื่อนของตัวสะกดหรือรูปสระอยู่บ้าง หวังเป็นพื้นฐานของการศึกษาและจะพัฒนาให้สมบูรณ์ต่อไป]
ไม่มีความคิดเห็น:
แสดงความคิดเห็น