This article summarizes the essential teachings of Volume 3 of the Abhidhamma Piṭaka, which comprises the texts Dhātukathā and Puggalapaññatti, regarded as important intellectual foundations of Theravāda Buddhism.
The Dhātukathā focuses on dismantling attachment to the notion of a permanent self through a systematic analysis of phenomena (dhammas) that arise and cease according to causes and conditions. By examining reality in terms of its constituent elements and conditional relationships, the text provides a profound understanding of the Buddhist doctrine of Anattā (Non-Self), revealing that no enduring entity or independent self can be found within the processes of existence.
The Puggalapaññatti, on the other hand, serves as a framework for classifying different types of individuals according to their conduct, character, and levels of wisdom. This classification functions as a practical guide for ethical cultivation, personal development, and the enhancement of human potential in both spiritual and worldly contexts.
The study of these two canonical works highlights the close relationship between advanced Buddhist philosophy and its practical application in shaping culture, moral values, and mental refinement within Thai society. Together, they demonstrate how profound philosophical insights can be translated into concrete methods for personal growth and social development.
In conclusion, Dhātukathā and Puggalapaññatti may be viewed as a comprehensive “map of the universe of mind,” one that simultaneously explains ultimate reality and provides a systematic path toward self-cultivation, wisdom, and liberation.
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