Song: Six Doors of the Mind Inspired by The Salayatana Samyutta Sabba Vagga
[Verse 1]
The eye sees forms, they enter the mind,
The ear hears sounds, leaving thoughts behind.
Smells and flavors, touch upon the skin,
Thoughts arise within, where journeys begin.
Pre-Chorus]
The world we see, the world we know,
Comes through what we feel and show.
When the heart lets go, when the mind is free,
Suffering fades into tranquility.
[Chorus]
Six doors of the mind, revealing what is true,
Eye, ear, nose, tongue, body, mind too.
See but don't cling, feel but let it go,
When attachment fades, inner peace will grow.
[Verse 2]
Words of praise, words that cause us pain,
Come and go like falling rain.
Forms and flavors, scents and touch,
Rise and disappear—we cannot hold them much.
[Pre-Chorus]
Know every feeling when it comes,
Know attachment before it becomes.
With mindful awareness, we stand still,
Wisdom awakens beyond desire and will.
[Chorus]
Six doors of the mind, revealing what is true,
Eye, ear, nose, tongue, body, mind too.
See but don't cling, feel but let it go,
When attachment fades, inner peace will grow.
[Bridge]
When we see, simply know.
When we hear, simply know.
When the mind perceives, let wisdom flow.
The world begins with how the mind receives,
And freedom comes when the heart no longer clings.
[Final Chorus]
Six doors of the mind, opening to the light,
Seeing things clearly, letting go of the fight.
No need to possess, no need to hold,
When the mind awakens, peace unfolds.
[Outro]
See and know.
Hear and know.
Feel and know.
Let it go.
The Sabba Vagga: Understanding “The All” Through the Six Sense Bases
Tipitaka, Volume 18, Sutta Pitaka, Volume 10, Samyutta Nikaya, Salayatana Vagga, Salayatana Samyutta, First Fifty
The Sabba Vagga in the Salayatana Samyutta presents an important Buddhist perspective on human experience through the six sense bases. In particular, the Sabba Sutta (SN 35.23) explains the meaning of “the All” as the eye and forms, the ear and sounds, the nose and odors, the tongue and tastes, the body and tactile sensations, and the mind and mental phenomena.
The Buddha's teaching does not encourage people to speculate endlessly about an ultimate “all” beyond the range of direct experience. Instead, it points attention toward the actual field in which human experience occurs: seeing, hearing, smelling, tasting, touching, and thinking.
The teaching therefore suggests that understanding the world begins with understanding one's own experience. Every sight, sound, smell, taste, bodily sensation, thought, and mental impression becomes part of the field through which a person encounters the world.
The Pahana Sutta (SN 35.24) develops this teaching further by explaining the principle of abandoning. The eye, forms, eye-consciousness, eye-contact, and the feelings arising from eye-contact are to be abandoned; the same principle applies to the other sense bases and mental experience.
This “abandoning” does not mean destroying the eyes, ears, body, or mind. Rather, it means abandoning attachment, delight, and clinging toward what is experienced through the senses. When mindfulness and wisdom observe experience clearly, the mind is less likely to be controlled by attraction, aversion, and delusion.
The teaching of the Sabba Vagga is especially relevant in the modern world, where people are constantly exposed to images, sounds, information, opinions, and emotional stimulation. Practicing mindfulness means recognizing what is being experienced, understanding through which sense base it arises, and observing whether attachment or aversion is developing.
The Sabba Vagga therefore offers a practical message: do not merely try to control the world outside; first understand the process by which the world is experienced within your own mind.
When perception is understood clearly, attachment can gradually weaken. When attachment weakens, suffering can diminish. Thus, the awareness of the six sense bases becomes not merely a philosophical investigation, but a practical path toward inner freedom and peace.
[คำแนะนำเพิ่มเติมเกี่ยวกับการใช้งาน: ตามข้อจำกัดของระบบ AI ในปัจจุบัน การสร้างภาพที่มีตัวอักษรภาษาไทยอาจจะยังมีความคลาดเคลื่อนของตัวสะกดหรือรูปสระอยู่บ้าง หวังเป็นพื้นฐานของการศึกษาและจะพัฒนาให้สมบูรณ์ต่อไป]
ไม่มีความคิดเห็น:
แสดงความคิดเห็น